How did we become so Separate?
As I open the paper each morning – yes I’m still a hard copy newspaper reader – I keep asking myself how did we human beings become so separate? How is it that we appear to have lost our reverence for life, for each other? We shun the other and yet the other is us…locally we are affected: our humanity toward asylum seekers, child abuse, violence toward women, elderly abuse, homelessness, mental health negligence, murder, corruption; and globally: MH17, Gaza, Syria, Ebola virus, jihadist activities in Iraq…the list goes on and our language itself is weighted down with the words terror and fear. How did we become so separate?
In the Mahabharata this age is named Kali Yuga when the world’s soul turns black (http://www.grahamhancock.com/forum/DMisraB6.php) It is not an age of the Goddess Kali but of the apocalyptic demon Kali setting up discord, strife on earth manifesting as greed, anger, deceit, corruption, sin, animosity between peoples and an ever increasing gap between human beings and the divine, peace, faith. It is an age where extremes oscillate and the pendulum of virtue no longer has a centre point – the axis is degenerating toward loss. This concept of Kali Yuga seems evident in our histories of violence toward each other, toward other life forms and toward the planet. It is suggested only one quarter virtue remains and in that we may have some hope and yet it is predicted to dwindle to zero by Kali Yuga’s end.
There were preceding ages though, Dvapara, Treta and the sublime state of the time of SatyaYuga. Each of these yuga provided a better existence for all matter and living things.
Yet, yoga also offers us practices to transform this age. Yoga offers us space to see, feel and experience oneness. Patanjali’s Sutras offer a plethora of practices, something to suit all personalities, practices that encourage us to open into full communion with a greater consciousness. Connection, union, grace, love, trust, service…expansion and return to abundance and peace.
In La Luna’s classes this week we worked with verse 1:40 of the Yoga Sutras and ended our class in sivasana with this meditation:
A Practice for Verse 1:40
Begin to imagine what it would be like to see a sub atomic particle, smaller than the atom, composite or elementary… Perhaps focus on an elementary particle named the Higgs Boson or God particle what does this particle look like to you? Don’t worry if you can’t access a scientific textbook image…what does this smallest of all particles look like to you?
Is it spherical? Plain? Patterned? Coloured? If you have no visual can you sense the particle, conceptualise the idea of something so minute?…
Now bring the mind forward to the world that can be seen and imagine a tree the trunk, bark, the texture, the scent, then the branches, leaves, the textures, the colours of each – there is nothing else in your mind right now but this tree formed behind closed eyelids. Can you smell the earthiness, the fragrance of the leaves?
Can you sense the mighty root system offering nutrients out into the earthy floor below feeding other plants, animals, matter…generously sharing without an understanding of borders, or different species…without fear
Next extend your mind outward into the darkness of the night and observe a star, a solitary star, go deeper passed the twinkling light that you can see, feel the heat, see the luminosity, sense the magnetic field, the ancient energy billions of years old…the light, fill yourself with starlight, flood it in to your entire being…
Now sense the whole of the universe…which is a complex and orderly system – an example of a cosmos. Our universe composed of all matter and energy including the entirety of the earth, the galaxies and intergalactic space regarded as a whole. See the whole universe, sense the energy, feel the matter and experience cosmic vibration as you immerse yourself within the universe
Bring this state of being as one with the universe back into this room…be the universe
Return the light to the world’s soul.
Learn from the trees: The consciousness of Trees